In Jeremiah 6:7, God describes Jerusalem in sobering terms: “As a well keeps its water fresh, so she keeps fresh her evil; violence and destruction are heard within her; sickness and wounds are ever before me.” Philip Ryken captures the force of this image by calling Jerusalem a place where evil continually bubbles up and spills into the streets. The emphasis is not merely on private wrongdoing but on the way people treat one another. Violence, destruction, and wounds point to human harm inflicted on human lives. Even the phrase translated “sickness and wounds” has been understood as “murder and blows,” reinforcing the idea that the city’s greatest problem was not only immorality in general but brutality in relationships. The picture is of a society where self-interest has crowded out care for others.
That description does not feel entirely distant. Various cities in our own time have carried the label “Sin City,” often associated with visible vices such as gambling, substance use, and other excesses. Yet beneath those labels lies a deeper issue. Where self-indulgence becomes central, people often become secondary. The connection between personal pleasure and harm to others is not always obvious at first, but it tends to reveal itself over time. It is humbling to admit that the problem is not limited to cities with bright lights or well-known reputations. The same tendencies can appear in quieter settings, even in ordinary lives. When the focus shifts toward what we can gain, it becomes easier to overlook how others are affected. It turns out that the distance between ancient Jerusalem and modern life is not as wide as we might prefer to think.
The New Testament addresses this condition directly through the teaching of Jesus. In John 13:34-35, He says, “A new commandment I give to you, that you love one another: just as I have loved you… By this all people will know that you are my disciples.” This stands in sharp contrast to a world shaped by taking rather than giving. Jesus not only taught this love; He demonstrated it. As Scripture explains, “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8). Where violence wounds, His love heals. Where selfishness divides, His love restores. The condition Jeremiah described finds its answer not in improved systems but in transformed hearts, shaped by the love that Christ has made known.
